Thursday, 23 September 2010

Bodhgaya: Finding some peace

After the delivery of the Kolkata interpreter training over 9 days including two weekends it was time for some R&R. I had one day to explore Kolkata with one of the volunteers there who showed me round. We had a laugh in the planetarium where the 70-something schoolmarm shouted at people if they had their mobiles on and told us that Pluto was no longer a planet and had been demoted. As India’s old capital city, Kolkata has a lovely historical feel to it and is certainly more cultured than Delhi which feels clinical and functional (or dysfunctional) in comparison. The Park Street cemetery was a little slice of calm and told of young British deaths due to Malaria and Typhoid. India is as mad as a box of frogs, what must have it have been like in the 1800’s?

After the whistle stop tour it was off to Bodhgaya for me and my friend who hadn’t been out of Kolkata for 6 months. A remarkable achievement for a place that although lovely was packed, had crazy traffic and few green spaces. Bodhgaya seemed a good choice as the site where Shakyamuni Buddha gained enlightenment under the Bodhi tree.

We arrived at Gaya and got an auto the 13km out to Bodhgaya through a few villages and fields. Ruralshire was a welcome sight. We found our guesthouse complete with some monks and sorted ourselves out after the night train. We discovered a tiny town with temples dotted along the sides of one main road. Monks mingled with mainly Indian tourists and the stalls were selling tourist tack. I’d heard reports this place had been ruined and after having breakfast in a dirty restaurant accompanied by cockroaches I’d wondered whether I was even going to like it here. The cheap eats we got at a Thai restaurant redeemed the place and the next day we had found a good travellers cafe and a quality dhaba for chai and chaat.

The reason for coming was confirmed once we entered the Mahabodhi temple complex. This Indian Buddhist temple was built by King Ashok to preserve and commemorate the site of the Bodhi tree. I’ve been practicing Buddhism over the last year or so but whether you practice or not you can really feel the power and serenity of the place. We sat under the tree with monks, lay Buddhists and tourists from all over Asia. Some meditated, some chanted, others sat in peaceful thought and contemplation. Over the three days we chatted to a few Sri Lankan Buddhists, sat under the tree with others and watched Korean Buddhists chanting with some monks.

The other temples in Bodhgaya all have different characteristics and decorations depending on their region. The Tibetan Karma temple had the most amazing depictions of Buddhist scenes such as the moment Buddha gained enlightenment. The main Tibetan temple had monks listening to a talk by the Dalai Lama and the Bhutanese one was atmospheric replete with a monk banging a drum and chanting. The Chinese temple took me back to travelling China last year with its script inside and the large stone dragons adorning the doors. The Japanese multi-denominational temple was peaceful and spacious with its understated wooden features and open spaces.

We saw many others but were drawn back to the main Mahabodhi temple every day as somewhere you could spend time in peaceful solitude. The town is similar to other Indian tourist spots with the hawkers selling tat and a willingness of some locals to rip off foreign tourists. Hey that’s just the downside of India. Another problem we had was being a few weeks ahead of the main tourist season we were two of only a handful of foreigners. We got rather more attention than we wanted with cameras thrust in our faces and being constantly asked where we were from. It was easier to escape inside the complex and take refuge. Apart from that, anyone spending time here in the presence of Buddhists cannot fail to feel peaceful and happy. Three days was enough to feel refreshed and get back to Delhi ready for a potentially painful visa extension process and preparations for the next interpreter training course.

Friday, 17 September 2010

Round 2: Interpreter Training in Kolkata


The first course was in Delhi and was our tester. This was Kolkata and this was for real. We had our Deaf trainer to lead the course for the first 2 days teaching Deaf history, community and culture delivering in Indian Sign Language (ISL) so clear and wonderful that most participants couldn’t take their eyes of him. After talking to our contacts we realised the impact we were already making. It seemed West Bengal had never seen sign language like it.

We had 13 people turn up who consisted of 4 members of staff from a Deaf organisation, 3 teachers of the Deaf, 3 parents and 3 people who already were interpreters. The staff of the organisation told us about a dire lack of services in the state for Deaf people. For example Kolkata has around 4 schools for the Deaf, all of which use the oral method of teaching, which means using speech not sign language. Famously in 1880 a conference of educators for the Deaf banned the use of sign language in schools. This was a decision which caused much discrimination and took education of the Deaf back to the middle ages. Anyone who is Deaf or works with Deaf people will tell you stories of Deaf children having their hands caned, tied behind their backs or sellotaped together. This is the equivalent of gagging someone. We happily reported that the ICED had formally rejected the 1880 resolution after 130 years opening up a new era for Deaf participation and respect for sign language in education. Two of the teachers of the Deaf, who depressingly didn’t know ISL, didn’t come back the next day. I’d like to think some of the teaching got through to them. This is one reason why Deaf Way will be doing a survey of Deaf education in India soon.

After the first 2 days of teaching and working out the results of our language assessments we had a core number of participants who were either already interpreters or had good enough ISL to start a course of interpreting. Arun Rao, ASLI’s president and trainer supremo, and I led the next 7 days of intensive interpreter training. The number was less than we wanted but it was a sad fact that our course was five years ahead of its time for this state. We ploughed on though and took on the challenge. One of the students bought in a figurine of Saraswati, the goddess of education, culture and knowledge so we put her on the front desk to give us all good luck. I was really buoyed up by the willing attitude of the participants to get involved and learn. We had great fun again doing the role plays and putting people through their paces. We had 3 local Deaf people who helped us with role plays and assessments. It was essential to have their input and their assistance as users of the Bengali dialect of ISL. It was so much fun watching them act out scenes as parents or shoppers to Arun’s dour shopkeepers or angry school principals. All of them deserve Oscars.

We had one more hiccup, a typical Bengali Bundh. This is apparently a monthly occurrence of an all day strike where the city shuts down including shops and transport. The police are out so anyone breaking the strike is fined. We couldn’t hold the course as people were coming from too far away so we agreed to have longer days. This meant I could get on with some work and spend some time relaxing by watching some lapdog TV.

After those long days and enjoying some great Bengali fish it was time to wrap up the course. There was a marked difference in attitudes, skill and competence by the end of the week and again it was a real pleasure to be there to see these improvements. One person said she didn’t know how we could possibly teach that much about interpreting in 9 days but we had made her realise it was a complex process that deserved more follow up courses.

I’m now armed with more changes to make before the next course which will be in Coimbatour in Tamil Nadu. After a break in Bodhgaya, the good work will be continued...

Tuesday, 7 September 2010

Dharamsala and The Dalai Lama

After the nine days of interpreter training in Delhi it was time for a break. I went straight to the hills to Dharamsala, the site of the Tibetan government in exile. After a queasy 12 hour bus ride round altitudinous mountain roads, my friend and I arrived. We were welcomed by a cool breeze and a rickety taxi van.

Upon arrival at McLeod Ganj, otherwise known as Upper Dharamsala, the taxi pulled over and I wasn’t sure the handbrake would hold on the incline outside the guesthouse. After freshening up it was delicious Momos for lunch. It would be sacrilegious to come here and not eat them. We chose a roof top hotel restaurant. We could see the monks chatting on the street below outside the temple opposite. The highlight of lunch was seeing an elderly woman walk round the whole temple turning every prayer wheel as she passed. A beer or two later was enough to ensure relaxation was kicking in which meant we then went to the beer shop to pick up some fruity local apple and plum wines. We supped on the balcony in the early evening watching kestrel-like birds hovering over the trees passing in front of the many coloured buildings on the slopes of the town. It was all reminiscent of Sorrento in late autumn not that I’ve been there.

The main attraction was being able to listen to teachings of the Dalai Lama. You register the day before with your passport and two photos. You’re given an ID badge that gets you into areas outside the temple in the Tsuglagkhang complex. Once in you can sit yourself in the different cordoned off areas with signs that say English 96.0 FM and Spanish 95.4 FM. The Dalai Lama speaks in Tibetan which was translated simultaneously into Korean as the teachings were requested by Korean Tibetan Buddhists. Breaks were taken every ten minutes or so the listeners could tune in to the consecutive translations into six different languages. It was quite impressive being amongst so many people of different backgrounds and countries all with the same purpose. The monks come round serving bread and Po Cha (butter tea). As the Dalai Lama swept in and out of the hall amonst the assmebled Tibetan Buddhists you could see  their faces light up. He has an amazing presence and it was an honour to be able to be there.

The Tibetans are in exile, forced out of their homeland by the Chinese with a history of atrocities committed against them. The Panchen Lama was kidnapped 14 years ago when he was six, a fact the Chinese government still deny. Many people travel here to work with refugees. Despite their treatment Tibetans are a happy lot and make Dharamsala a lovely place to be walking beside the monks and taking in the mountain views. I’ve checked out the Dalai Lama’s schedule and I’m sure I’ll be back for more.

The Dalai Lama's Trust: http://www.dalailama.com/office/the-dalai-lama-trust
Free Tibet: www.freetibet.org
Save Tibet: www.savetibet.org